As Christians we know that we can pray to God at any time
and in any place, so there is no real threat to prayer when the Establishment
Clause is interpreted to prohibit prayers in certain government-sponsored contexts.
Public prayers spoken aloud at government meetings or public school graduations
or other places (beyond gatherings of those who share the same religious
tradition) tend to draw everyone present into the prayer and threaten to
violate the consciences of non-believers.
The issue most often arises in the public schools and in the
legislative arena where some want to assert a tradition of prayer to solemnize
the event. In the public schools arena, the U.S. Supreme Court has drawn some
clear lines, finding school sponsored prayer to violate the constitution, while
upholding the rights of students to initiate prayer in ways that do not disrupt
others or interfere with other school activities. See Engel v. Vitale, 370 U.S. 421 (1962); Abington School District v. Schempp, 374 U.S. 203 (1963); Board of Ed. v. Mergens, 496 U.S. 226 (1990) Students may pray either
audibly or silently, yet are subject to the same rules of order as apply to
other speech in these locations.
Some controversies continue to arise over the issue of legislative prayer. More
than two decades ago, the Supreme Court upheld the Nebraska legislature's practice of opening
with a prayer offered by a state-employed chaplain. Rejecting an Establishment
Clause challenge, the Court based its decision on the historical record of
prayer in public legislatures that showed such prayer was "deeply embedded in
the history and tradition of this country."
Marsh v. Chambers, 463 U.S. 783 (1983). The
practice escaped a finding of "establishment" because it was a longstanding
tradition at the time of the First Amendment's passage, the prayers were
"nonsectarian," and the context was less threatening than government prayers in
a public school classroom. In the words of Marsh,
such prayers are "simply a tolerable acknowledgement of beliefs widely held
among the people of this country."
For many religious liberty advocates, however, the practice
of official prayers at governmental meetings remains awkward at best,
illustrating the point that just because something is constitutional does not
make it right. Many legislative bodies eschew the practice entirely or opt for
a moment of silence. Others enact and follow guidelines to stay squarely within
Marsh. Some employ a system of
speaker rotation among the elected officials or from local clergy to avoid the
appearance of a denominational preference.
Still, legislative prayers continue to pose difficulties and
continue to be the target of litigation. These difficulties are evident in recent cases working their way
through the federal courts that may eventually lead to a reconsideration of the
constitutional status quo.
For those who are most watchful about
separating the responsibilities of the government from the religious practices
of the citizens it serves, the practice is something to be avoided or strictly
constrained. For those who bristle at constraints on prayer, it is an offensive
interference.
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