Religion News Service

As Supreme Court Justice John Paul Stevens prepares for retirement, religious advocates are cheering his support of church-state separation and readying for the battle over his successor.

Stevens, the court's oldest justice at age 89, sent a letter to President Obama Friday, April 9, informing him that he would retire when the high court concludes for this year's summer recess.

"Justice Stevens is an icon -- a thoughtful, perceptive justice who understands the role of church-state separation in American life," said the Rev. Barry Lynn, executive director of Americans United for Separation of Church and State. "It is vitally important that President Obama choose a high court nominee who understands that government may not meddle in matters of religion."

In a strongly worded dissent in a 2002 ruling upholding an Ohio voucher program that benefited private religious schools, Stevens wrote:
"Whenever we remove a brick from the wall that was designed to separate religion and government, we increase the risk of religious strife and weaken the foundations of our democracy."

The Baptist Joint Committee for Religious Liberty praised Stevens as "a friend of church-state separation," but criticized his siding with a 1990 ruling that allowed Oregon anti-drug laws to halt the use of peyote, a hallucinogenic drug, in Native American religious ceremonies.

J. Brent Walker, the committee's executive director, said he hopes Obama will nominate a successor "who will be willing to permit -- or even require -- the government's accommodation of religion in appropriate cases and to respect the autonomy rights of religion and religious organizations."

Jay Sekulow, chief counsel of the American Center for Law and Justice, a conservative Christian law firm, called for a thorough confirmation process for Stevens' successor, "with specific focus on the nominee's judicial philosophy including how the nominee views the Constitution, the role of judges, and the rule of law."

Associated Baptist Press

WASHINGTON (ABP) -- Although the case of a lonely cross on federal land in California’s Mojave Desert ultimately could have wide-ranging implications for the separation of church and state, justices on the Supreme Court spent much of the Oct. 7 oral arguments asking attorneys about highly technical and procedural issues.

Justices heard from attorneys for both sides in the Salazar v. Buono case (No. 08-472), a dispute about whether the government can maintain a cross as a monument honoring fallen soldiers or if by displaying a Christian symbol the government unconstitutionally establishes religion.

Supporters of strong church-state separation feared the court might use the case to severely limit the ability of citizens to file lawsuits against the establishment of religion, but justices spent much more time debating whether the case could be decided on the narrower issue of actions by Congress attempting to preserve the cross.

“The injunction says the government is enjoined from permitting the display of the Latin cross, period. Once this law takes effect and you follow it, you are violating that injunction. You don't need nine proceedings to see that; you’re violating it,” said Justice Steven Breyer, speaking to Solicitor General Elena Kagan, who argued for the cross on behalf of the Obama administration.

The cross -- successor to one first erected as a World War I memorial in 1934 -- stands atop Sunrise Rock, next to a road in a remote part of the Mojave National Preserve.

Although several crosses erected by private groups have stood on the spot over the years, the current version was built of painted metal pipes by a local resident in 1998.

The following year the National Park Service, which oversees the land, denied an application to build a Buddhist shrine near the cross. The agency studied the history of the monument, said it did not qualify as a historic landmark and announced plans to remove it. Congress intervened with a series of amendments to spending bills that effectively preserved the cross.

In 2001 Frank Buono, a Catholic and a retired National Park Service employee who once worked at the preserve, filed suit with the help of the American Civil Liberties Union. They claimed that the cross violated the First Amendment’s ban on government establishment of religion.

A series of federal-court decisions ruled against both the cross and the attempts to preserve it. In 2007, the 9th U.S. Circuit Court of Appeals ruled against one of the congressional actions, which ordered the government to give a tiny parcel of land under the cross to the Veterans of Foreign Wars in exchange for a privately owned plot elsewhere in the park. President Bush's administration appealed the ruling, and Obama’s Justice Department continued to defend the congressional action as valid.

In the Oct. 7 arguments, much of the discussion turned on the procedural validity of Kagan’s assertion that the government action to remedy the constitutional violation was sufficient.

A few moments of argument did highlight one significant First Amendment controversy in the case: Whether such a monument on public land could serve a secular purpose. In response to an assertion that the cross honored only Christian war dead by Los Angeles attorney Peter Eliasberg, who argued Buono’s side in the case, Justice Antonin Scalia asked, “The cross doesn't honor non-Christians who fought in the war?”

Eliasberg responded, “A cross is the predominant symbol of Christianity and it signifies that Jesus is the son of God and died to redeem mankind for our sins....”

Scalia replied, “It's erected as a war memorial. I assume it is erected in honor of all of the war dead." Describing the cross as the "most common symbol of the resting place of the dead," he asked: What would you have them erect? A cross -- some conglomerate of a cross, a Star of David, and you know, a Muslim half moon and star?”

Eliasberg retorted: “The cross is the most common symbol of the resting place of Christians. I have been in Jewish cemeteries. There is never a cross on a tombstone of a Jew.” The comment brought laughter to the courtroom.

The justices barely discussed one issue that worried church-state separationists significantly about the case -- whether Buono had legal standing to sue the government over the cross in the first place.

In court filings, attorneys for the Obama administration had argued that Buono did not have a right to challenge the cross because, among other reasons, as a Christian he is not injured or offended by the sight of the cross.

A friend-of-the-court brief filed by the Baptist Joint Committee for Religious Liberty and the Interfaith Alliance said that argument, if accepted, would lead to gross violations of religious freedom.

The brief argued that Buono had every right, as a Christian, to feel injured by the government’s endorsement of his religion because such an endorsement inherently damages the faith.

“Seeing one’s faith receive preferential government treatment, while aware that no minority faith would receive that treatment, demonstrates the government’s perversion of religion for its own ends,” the brief said. “The government is taking something that should be a symbol of voluntary religious belief and practice and using it in a way that alters its apparent symbolism by making it look like an ‘official’ faith.

“It is not surprising that devout, voluntary adherents of a religion would not want to send the signal to those who do not share in the religion of the majority that they are political outsiders. Where the government endorses one religion over all others, it weakens the sanctity of that religion and its beliefs.”

But K. Hollyn Hollman, the BJC’s general counsel and one of the authors of the brief, said she was somewhat relieved by the tenor of the oral arguments in the case.

“There were more questions about the government's ability to raise a standing defense than about Mr. Buono's standing. While certainly not determinative of how the court will rule, there appeared to be less interest in limiting standing in this case than we feared,” she said.

Hollman added that one way the court could dispose of the case without doing much damage to religious liberty would be to “find that Congress took adequate steps to distance the government from the cross by selling it to a private landowner. I think there will be significant divisions among the members of the court on the specific facts that weigh for and against that conclusion.”